Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.
This passage recounts Yang Huo’s etiquette trap to force Confucius into office: sending a steamed piglet, then cornering him with Ren (benevolence), wisdom, and “time waits for no one.” It reveals Confucius’ moral dilemma between avoiding a usurper minister and his enduring ideal of practicing the Way (Dao) to save the world.
Gongsun Chou asked Mencius, “If you should hold the power of government in Qi, could you achieve great deeds like Guan Zhong and Yanzi?”