•
Confucius traced his teachings back to Yao and Shun,and took Wen and Wu as his models for institutions.Above, he conformed to the rhythms of Heaven’s seasons;below, he followed the patterns of earth, water, and soil.
•
The Master said:“Was Shun not the epitome of filial piety?His virtue made him a sage; his honor made him Son of Heaven;he possessed the wealth of all within the Four Seas.He is honored in ancestral temples, and his descendants preserve his legacy.
•
Mencius said: “The difference between humans and birds or beasts is extremely slight – just a tiny bit. Ordinary people tend to lose this small distinction, while noble persons preserve it. Shun understood the principles of all things and clearly discerned human relationships. He acted from benevolence and righteousness, not merely performing benevolence and…
•
Mencius said: “Shun was born in Zhufeng, moved to Fuxia, and died in Mingtiao – he was a man of the Eastern Yi (eastern frontier peoples).King Wen of Zhou was born in Qizhou and died in Biying – he was a man of the Western Yi (western frontier peoples).” “Their homelands were over a…
•
Mencius said: “When the whole world is delighted and ready to submit to him, Shun regarded this universal acclaim as lightly as a blade of grass or a speck of dust. Only Shun could do this.”
•
Mencius said: “There are three forms of unfilial conduct, and the gravest is having no descendants.Shun married without informing his parents precisely to avoid this greatest unfilial act.Therefore, the noble person considers it as if he had informed them.”