This Han Feizi ‑ Chapter 37.3 disputes Confucius’ praise for King Wen of Zhou. It argues King Wen’s land‑ceding gesture aggravated Shang King Zhou’s suspicion, bringing about his imprisonment; prudent non‑display would have been wiser statecraft.
This entry explains idiom “Bu shi zhou su”, originating from Records of the Grand Historian. Based on Bo Yi and Shu Qi’s story, it symbolizes moral integrity: refusing benefits from a regime deemed unjust, with nuanced positive‑critical readings.
Guzhu (孤竹, also written as “觚竹”) was an ancient state during the Shang and Zhou dynasties. It is first mentioned in oracle bone inscriptions (甲骨文) from Yinxu (殷墟) and bronze inscriptions (金文) from the Shang dynasty. It was a vassal state of the Zi surname (子姓) and Mo clan (墨氏), with its capital located…
Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.
King Wen of Zhou (c. 1152–1056 BCE) was the paramount leader of the Zhou people at the end of the Shang dynasty. His personal name was Ji Chang, and during the reign of the tyrannical King Zhou of Shang, he held the title “Western Count” (Western Lord or Xibo), ruling over the Zhou domain…