Shang Dynasty

  • Yi Yin

    Yi Yin was a prominent minister in the early Shang Dynasty. His given name was Zhi, while “Yin” was his official title. Originally a slave serving the ruler of the Youshen tribe, he yearned to join Tang of Shang after hearing of the latter’s virtue and benevolence. When Tang married a woman from the…

  • Bi Gan

    Bi Gan (c. 11th century BCE) was a prominent royal kinsman and high minister during the late Shang dynasty, traditionally regarded as King Zhou of Shang’s uncle (some sources say half-brother). He served as Shaoshi—a position akin to prime minister—and was renowned for his unwavering loyalty, integrity, and fearless remonstrance.

  • King Wen of Zhou

    King Wen of Zhou (c. 1152–1056 BCE) was the paramount leader of the Zhou people at the end of the Shang dynasty. His personal name was Ji Chang, and during the reign of the tyrannical King Zhou of Shang, he held the title “Western Count” (Western Lord or Xibo), ruling over the Zhou domain…

  • Doctrine of the Mean Chapter 30. The Sixfold Validation of the Gentleman’s Way

    The Master said:“I can speak of the rites of the Xia dynasty, but the state of Qi provides insufficient evidence.I studied the rites of the Yin dynasty; remnants still exist in the state of Song.I studied the rites of the Zhou dynasty – they are in use today – so I follow the Zhou.”

  • Mencius – Chapter 7.7 The folly of seeking power without benevolence

    Mencius said: “When the world is governed by the Dao, those of lesser virtue serve those of greater virtue, and the less worthy among the virtuous serve the more worthy.But when the world is without the Dao, the small are enslaved by the great, and the weak are dominated by the strong.”

  • Mencius – Chapter 7.3 Benevolence or Perish

    Mencius said: “The Xia, Shang, and Zhou dynasties gained the empire through benevolence, and they lost it when benevolence was abandoned.The rise, fall, survival, or collapse of any state follows the same principle.”

  • Mencius – Chapter 7.2 The Compass of Kingship

    Mencius said: “The compass and square are the ultimate standards for drawing circles and squares;the sage is the ultimate model for human relationships.”

  • Mencius – Chapter 3.1 Half the Effort, Double the Glory: The opportunity for Benevolent Rule

    Gongsun Chou asked Mencius, “If you should hold the power of government in Qi, could you achieve great deeds like Guan Zhong and Yanzi?”

  • The Wisdom of Yi Yin: A Historical Lesson [Three Kingdoms]

    In the third chapter of Romance of the Three Kingdoms, after Dong Zhuo entered the capital, he openly proposed deposing Emperor Shao, who was “timid and weak” in his opinion, and installing the Prince of Chenliu, attempting to force officials to express agreement. Lu Zhi stepped forward, citing two historical cases—Yi Yin exiling Tai…