Zengzi passes on Confucius’ comment: Meng Zhuangzi’s ordinary filial deeds are easy to imitate, yet his restraint to retain his late father’s officials and policies stands as rare, supreme filial piety integrating morality and stable governance.
Han Feizi records Duke Huan’s question about wealth’s limit. Guan Zhong compares wealth’s boundary to a riverbank: satisfaction sets wealth’s end, yet endless greed leaves people chasing riches without any natural cutoff.
This Han Feizi passage teaches virtuous restraint. Sages uphold uprightness, integrity, justice, and dignity without harshness, avoiding conflict to survive wisely.
The Master said, “Clever words corrupt virtue; lacking patience in small matters disrupts great plans.”
The Master said, “If a person speaks without any sense of shame, it will be difficult for him to carry out what he says.”
Confucius asked Gongming Jia about Gongshu Wenzi, saying, “Is it true that your master never speaks, never laughs, and never takes anything?”Gongming Jia replied, “The person who told you that exaggerated. In fact, my master speaks only when the time is right – so people do not dislike his words; he laughs only when…
Yuan Xian asked Confucius what constituted “shame.”The Master said, “When the state is well governed, it is right to draw a salary as an official; but when the state is poorly governed, to still draw a salary is shameful.”Yuan Xian then asked, “If someone can suppress competitiveness, boastfulness, resentment, and desire, can he be…