School of Names

  • Han Feizi – Chapter 41

    This Han Feizi ‑ Chapter 41 traces empty scholarly disputation to rulers’ lack of clarity. It advocates judging speech and deeds by practical utility, with law and commands as standards, rejecting pointless sophistries harmful to farming‑warfare state interests.

  • Han Feizi – Chapter 32.2

    This Legalist excerpt from Han Feizi ‑ Chapter32.2 urges rulers to adopt practical utility as their judging standard. It condemns empty sophistry and hollow doctrines, stressing real results over mere verbal victories.

  • Clumsy in Using What Is Big

    This commentary analyzes the great gourd and chapped hands medicine parables from Zhuangzi ‑ Xiaoyaoyou. It argues value depends on perspective, highlighting Zhuangzi’s core idea: discovering the hidden “use of the useless”.

  • The Joy of Fish

    This page unpacks Zhuangzi‑Huizi’s well‑known “joy of fish” dialogue. Huizi applies strict logical skepticism, while Zhuangzi advocates intuitive, relational knowing beyond formal reasoning amid natural observation.

  • Chapter 33. The World (Tian Xia)

    This page covers The World, Zhuangzi’s final chapter, an early survey of pre‑Qin thought. It laments the fragmentation of the unified ancient Way, reviews major schools, and assesses thinkers including Mozi, Laozi, Zhuangzi himself and the logician Hui Shi.

  • Chapter 17: Autumn Floods (Qiu Shui)

    This Zhuangzi ‑ Qiushui (Autumn Floods) excerpt uses He Bo and Sea God’s dialogue to teach relativism of size and values. It includes well‑known parables like the well‑frog and the fish‑joy debate, urging humility and natural spontaneity.

  • Hundred Schools of Thought Contending

    A flourishing intellectual era during the Spring and Autumn and Warring States periods (circa 770–221 BCE), characterized by diverse philosophical schools writing treatises, debating one another, and vigorously promoting their doctrines. The term “hundred” is used figuratively to denote a great multitude.