Mencius notes Sage Shun was barely distinguishable from mountain villagers at first. Yet upon encountering any kind word or virtuous act, his innate goodness surged forth irresistibly, showing how responsiveness to good differentiates sages from common folk.
Cao Jiao doubts he can become sage kings Yao and Shun due to his physique. Mencius argues sagehood relies on practicing filial piety rather than looks. The moral Way is an open road; one only fails to seek it, with teachers all around.
In all things, preparation leads to success; without preparation, there is failure.If one’s words are settled in advance, one will not stumble in speech;if one’s affairs are planned in advance, one will not be perplexed;if one’s actions are resolved in advance, one will not feel remorse;if one’s path is determined in advance, one will…
Mencius said: “Yu the Great detested fine wine but loved wise counsel. Tang held to the Golden Mean and appointed the worthy without regard to their background. King Wen of Zhou looked upon the people as if they were wounded, and though he longed for the Dao, he always felt he had not yet…
6.30 Zigong said, “If a ruler not only conferred wide benefits upon the common people, but also compassed the salvation of the whole State, what would you say of him? Surely, you would call him benevolent?”