Mencius depicts Sage Shun’s balanced mind. He felt fully at peace enduring plain food in poverty, yet stayed unperturbed amid royal splendor after ascending the throne, undisturbed by either humble or glorious external fortunes.
Mencius states gentlemen practice the Dao when the world is upright, and sacrifice themselves to defend it amid chaos. He firmly rejects compromising moral truth to cater to worldly interests, stressing the Dao’s supreme dignity.
Prince Dian asks scholars’ core pursuit. Mencius answers elevating aspirations, rooted in benevolence and righteousness. Never kill innocents or seize others’ goods; dwell in benevolence and walk righteously to fulfill a noble person’s mission.
Mencius divides moral levels: Yao and Shun hold virtue naturally; Tang and Wu attain it via self-cultivation; Five Hegemons only borrow morality for power. Yet long-term virtuous practice may turn borrowed goodness into genuine inner virtue.
Mencius distinguishes secular desires, worldly joys and unchanging inner nature. Benevolence, righteousness, ritual and wisdom rooted in the heart stay steady through success or poverty, shining naturally in one’s bearing and gestures.
Mencius puts forward innate knowledge and ability. Children naturally love parents (benevolence) and respect elders (righteousness). These native moral instincts belong to all humans and form the universal foundation of Confucian morality.
Mencius distinguishes two pursuits. Inner virtues like benevolence are fully attainable through personal effort. External wealth and status demand proper ways yet rely on fate, so one cannot guarantee gaining them.
Mencius rejects blind fatalism. All events belong to destiny, yet gentlemen only accept righteous fate. Wise people evade unnecessary risks; dying for the Way is proper fate, while death from crime is not.