Name and Reality

  • Wukong’s Golden Rod and the Marshal’s Baton

    This article draws on Han Feizi, contrasting Sun Wukong’s self‑obtained golden rod with Han Xin’s delegated military authority. It warns against confusing borrowed positional power with genuine, self‑rooted capability.

  • Why the Right Advice Can Still Make You a Suspect

    This article analyses Han Fei’s “suspect the neighbour” fable. Identical sound advice can trigger suspicion, depending on the speaker’s positional‑relational standing, not argument merit. It stresses structural awareness before offering critical counsel.

  • The Art of Seeing Through People

    This article unpacks Han Feizi’s Legalist principles of “shu”, “examine reality against its name” and cross-checking. It advocates verifying claims via real world conduct rather than mere words for everyday personal and professional interactions.

  • The Ancient Chinese Art of Calling Someone’s Bluff

    This article interprets Han‑Feizi’s “xún míng zé shí” (name‑reality checking) via the spear and shield fable. It applies this Legalist accountability principle to everyday scenarios and serves to judge whether a person deceives you.

  • Han Feizi – Chapter 48.5

    This Han Feizi ‑ Chapter 48.5 stresses rulers’ secrecy and thoroughness. It contrasts subordinate‑ruler information‑processing modes, advocates mutual‑responsibility surveillance systems, and highlights combining repute with real reward‑punishment power to expose treachery.

  • Mozi – Chapter 44

    This Later Mohist chapter develops utilitarian “weighing” ethics and formal logic. It defines righteousness as benefit, expounds universal love, distinguishes intent from outcome, and analyzes names, categories, and valid argument rules.

  • Mozi – Chapter 42

    Chapter 42: Canons and Explanations (I) On Causality and Cognition “Gu” (Cause/Condition) is divided into Minor Cause and Major Cause. A Minor Cause is that which, if present, does not necessarily produce the effect, but if absent, the effect is impossible. It is like a part of a whole, or a point on a…