Mozi

  • Mozi – Chapter 41

    Chapter 41: Canons – Part II Rest (Zhi): Staying within a category of motion. Explanation lies in sameness.The coexistence of subject and attribute: Which truly exists? There are four divergent theories.The difficulty of analogical reasoning lies in the difference in size.The Five Elements do not constantly overcome each other. Explanation lies in suitability.Things share…

  • Mozi – Chapter 40

    Chapter 40: Canons – Part I Cause (Gu): That which is obtained before something is accomplished.Rest (Zhi): Persistence over time.Part (Ti): That which is divided from a whole (Jian).Necessity (Bi): That which does not cease.Cognition (Zhi): The innate material capacity to know.Level (Ping): Having the same height.Deliberation (Lv): The act of seeking.Equal Length (Tong…

  • 以卵击石 (yǐ luǎn jī shí)

    Basic Information Chinese Idiom: 以卵击石Pinyin: yǐ luǎn jī shíLiteral Meaning: To strike a rock with an egg.Figurative Meaning: It describes overestimating one’s own strength and recklessly challenging a far‑more powerful opponent, which will almost certainly lead to self‑destruction or total defeat. Equivalent to “to kick against the pricks” or “throw an egg against a…

  • Mozi – Chapter 37

    This final anti-fatalism chapter reaffirms Mozi’s three truth tests. It argues fate makes all groups idle, triggering poverty and chaos, citing ancient texts to prove fatalism is a false excuse invented by wicked rulers and lazy masses.

  • Mozi – Chapter 36

    This chapter continues refuting fatalism with Mozi’s three criteria. No one witnesses fate; chaos or order hinges on rulers’ policies. Ancient texts label fatalism an excuse for tyrants and lazy folks, a harmful fallacy to reject.

  • Mozi – Chapter 35

    This chapter refutes fatalism via Mozi’s Three Tests of truth. It argues fate excuses laziness and tyranny, citing sage kings’ virtuous rule and tyrants’ reckless ruin to prove human effort shapes fortune and order.

  • Mozi – Chapter 32

    This chapter advances Mozi’s utilitarian critique of royal music. It argues music drains public funds, pulls labor from farming and governance, and fails to ease hunger or end wars, citing ancient edicts to demand a ban on extravagant musical performances.

  • Mozi – Chapter 26

    This chapter introduces Heaven’s will as the universal moral yardstick. Heaven favors righteousness and universal love, punishes partiality and wars. Sage kings complied with it while tyrants defied it, bringing corresponding blessings and disasters.

  • Mozi – Chapter 21

    This chapter expands Mohist utilitarian frugality, setting minimal functional standards for food, clothes, housing, weapons and burials. It cites Emperor Yao as a model ruler rejecting fancy rituals and unnecessary luxurious spending.