Mencius puts forward graded love: cherish creatures without full benevolence, treat people kindly yet less intimately than family. True virtue starts with loving relatives, expands to caring for people, and finally extends affection to all natural things.
This article interprets Sun Tzu’s “war relies on deception” via Weber’s instrumental rationality. It contrasts his pragmatic trickery with moralistic warfare, citing historical battles to prove deception minimizes losses and secures survival.