moral potential

  • Mencius – Chapter 13.16

    Mencius notes Sage Shun was barely distinguishable from mountain villagers at first. Yet upon encountering any kind word or virtuous act, his innate goodness surged forth irresistibly, showing how responsiveness to good differentiates sages from common folk.

  • Mencius – Chapter 12.2

    Cao Jiao doubts he can become sage kings Yao and Shun due to his physique. Mencius argues sagehood relies on practicing filial piety rather than looks. The moral Way is an open road; one only fails to seek it, with teachers all around.

  • Mencius – Chapter 11.19

    Mencius uses ripe grain as a metaphor: though grain seeds are superior, unripe grains are worse than weeds. Humans all possess innate benevolence, yet only consistent cultivation to fully mature one’s virtue yields genuine benevolence.