moral motivation

  • Mencius – Chapter 13.31

    Gongsun Chou asks if ministers may exile unworthy kings, citing Yi Yin’s case. Mencius replies such extreme acts are legitimate only with Yi Yin’s selfless public devotion; without pure motives, they amount to treasonous usurpation.

  • Mencius – Chapter 13.7

    Mencius highlights shame’s vital role in self-cultivation. Devious manipulators discard shame entirely. Feeling ashamed of one’s inferiority fuels self-improvement; without such remorse, people lack drive to match virtuous others.

  • Mencius – Chapter 12.4

    Mencius meets Song Keng, who plans to end Qin-Chu war by arguing profit. Mencius objects: profit-driven relations ruin social ethics. He urges persuading kings with benevolence and righteousness to build stable, virtuous governance instead.

  • The Analects – Chapter 18.1

    Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.

  • The Analects – Chapter 15.38

    The Master said, “In serving a ruler, attend to your duties with reverence first, and place your salary second.”