moral independence

  • Niu Lao [Biographies of Noble Scholars]

    Niu Lao was Emperor Guangwu’s childhood friend. He once claimed an upright man should not befriend an emperor. After Liu Xiu took the throne, Niu kept declining imperial summons by feigning illness and wearing plain clothes, clinging to his integrity.

  • Wang Ba [Biographies of Noble Scholars]

    Principled Wang Ba quit officialdom under Wang Mang. Summoned in Eastern Han, he refused to address the emperor as his lord. A slander halted Hou Ba’s plan to yield his post to him. Wang retreated to a humble cottage and declined all later imperial summons.

  • Mencius – Chapter 14.6

    Mencius depicts Sage Shun’s balanced mind. He felt fully at peace enduring plain food in poverty, yet stayed unperturbed amid royal splendor after ascending the throne, undisturbed by either humble or glorious external fortunes.

  • Mencius – Chapter 13.10

    Mencius divides people into two types: ordinary folks wait for sage King Wen to inspire them, while heroic moral scholars forge ahead independently. It highlights inner initiative, urging intellectuals to uphold virtue without relying on favorable rulers.

  • The Analects – Chapter 15.22

    The Master said, “The noble person is dignified but not contentious; he associates with others but does not form cliques.”

  • The Analects – Chapter 13.23

    The Master said, “The noble person seeks harmony but not blind conformity; the petty person seeks conformity but not true harmony.”

  • Caigentan 42. The Noble’s dual emancipation

    Others have riches; I have a spirit of benevolence. Others have high rank; I have a sense of righteousness.