moderation

  • The Analects – Chapter 16.7

    Confucius said, “The noble person has three things to guard against: in youth, when one’s vital energies (xue qi) are not yet settled, guard against lust; in prime adulthood, when vital energies are at their strongest and most vigorous, guard against contentiousness; in old age, when vital energies have declined, guard against greed.”

  • The Analects – Chapter 16.5

    Confucius said, “There are three kinds of beneficial joys and three kinds of harmful joys. To take joy in regulating oneself through rites and music, to take joy in praising others’ virtues, and to take joy in having many worthy friends – these are beneficial. To take joy in arrogance, to take joy in…

  • The Analects – Chapter 14.13

    Confucius asked Gongming Jia about Gongshu Wenzi, saying, “Is it true that your master never speaks, never laughs, and never takes anything?”Gongming Jia replied, “The person who told you that exaggerated. In fact, my master speaks only when the time is right – so people do not dislike his words; he laughs only when…

  • The Analects – Chapter 13.8

    The Master spoke of Gongzi Jing of Wei, saying, “He was good at managing his household. When he first had a little, he said, ‘It’s sufficient enough.’ When he had a bit more, he said, ‘It’s complete enough.’ When he became wealthy, he said, ‘It’s beautiful enough.’”

  • The Analects – Chapter 11.16

    Zigong asked, “Which is more virtuous – Zi Zhang or Zi Xia?” The Master replied, “Zi Zhang goes too far; Zi Xia falls short.” Zigong then asked, “Then is Zi Zhang better?” The Master said, “To go too far is just as bad as not going far enough.”

  • The Analects – Chapter 10.8

    One should not disdain refined food or finely cut meat. Do not eat food that is stale or spoiled, fish that has gone bad, or meat that has rotted. Do not eat anything with an unappetizing color or foul odor. Do not eat food that is improperly cooked, eaten at the wrong time, cut…

  • The Analects – Chapter 9.16

    Confucius said, “When outside, I serve dukes and ministers; at home, I serve my father and elder brothers. In matters of mourning, I never fail to do my utmost; I am never overcome by wine. What difficulty is there for me in these things?”

  • The Doctrine of the Mean: Confucian Wisdom for Balance and Harmony

    As one of the “Four Books” of Confucianism, The Doctrine of the Mean (Zhongyong) stands as a profound guide to living in harmony with oneself, others, and the natural order. Attributed to Zisi, the grandson of Confucius, this text was originally a chapter in the Book of Rites before being elevated to a standalone…