ministers

  • Han Feizi – Chapter 45

    This Han Feizi ‑ Chapter 45 (Gui Shi ‑ Perverting Directives) analyses three core state‑governing tools: benefit, authority and title. It blames disorder when rulers socially honour wrong conduct which undermines these Legalist instruments.

  • Han Feizi – Chapter 38.8

    This Han Feizi‑Chapter 38.8 challenges Guanzi’s call for full‑open royal speech. It distinguishes public, proclaimed fa (law) from secret inner shu (ruler’s technique), arguing law should be widely known while state‑controlling method stays concealed.

  • Mencius – Chapter 13.19

    Mencius sorts officials into four tiers: flatterers seeking favor, loyal state guardians, Heaven’s men who advance universal Dao, and supreme great men. The highest attain virtue first; their self-correction naturally rectifies all things.

  • Mencius – Chapter 10.9

    Mencius distinguishes royal kinsmen ministers from unrelated ones. Kinsmen may replace a repeatedly unrepentant ruler after remonstrance, while outsider ministers resign if their earnest advice fails, stressing different political duties tied to blood bonds.

  • Journey to the West – Episode 2 – Picture story

    One very hot morning, he was playing with a group of monkeys under the shade of some pine trees to escape the heat. So, after the monkeys had frolicked for a while, they went to bathe in the mountain stream.