meritocracy

  • On Horses

    by Han Yu (Tang Dynasty) In the world, only after there is a Bo Le can there be a “thousand-li horse” (a steed capable of running a thousand li in a day, see the story to pay thousand gold for a deed horse). Such exceptional horses are always present – but true judges like…

  • The Analects – Chapter 15.14

    The Master said, “Was Zang Wenzhong not a usurper of office? He knew of Liu Xiahui’s virtue, yet did not help him gain a position.”

  • The Analects – Chapter 15.5

    The Master said, “Whoever ruled by non-action (wu wei) – was it not Shun? What did he actually do? He merely sat solemnly and upright on his throne facing south.”

  • The Analects – Chapter 14.19

    Confucius remarked that Duke Ling of Wei was “without the Way (Dao)” (i.e., an unprincipled ruler). Ji Kangzi asked, “If that’s the case, why hasn’t he lost his state?”Confucius replied, “Zhongshu Yu handles diplomatic guests, Zhu Tuo manages ancestral temple rituals, and Wangsun Jia oversees the military. With such capable ministers fulfilling their roles,…

  • The Analects – Chapter 14.18

    Gongshu Wenzi recommended his own retainer, Dafu Zhuan, to the ruler, and both were promoted together to serve as high ministers at court. When Confucius heard of this, he said, “He truly deserves the posthumous title ‘Wen’!”

  • The Analects – Chapter 13.2

    Zhonggong, serving as steward to the Ji family, asked Confucius about governance. The Master said, “Set an example for your officials, pardon minor faults, and promote the worthy and capable.”Zhonggong asked further, “How can I know who is worthy and capable so I can promote them?”The Master replied, “Promote those you know to be…

  • The Analects – Chapter 12.22

    Fan Chi asked about humaneness. The Master said, “It is to love others.”He then asked about wisdom. The Master said, “It is to know people.”Fan Chi did not fully grasp this. The Master added, “Raise the upright and place them above the crooked—this will cause the crooked to become upright.”After leaving, Fan Chi went…

  • The Analects – Chapter 11.1

    The Master said, “Those who studied ritual and music before entering government were commoners from the countryside; those who entered government first and then studied ritual and music were nobles (junzi). If I were to choose whom to employ, I would follow the former group.”

  • Mencius – Chapter 8.20 The Five Virtues of Sage-Kings

    Mencius said: “Yu the Great detested fine wine but loved wise counsel. Tang held to the Golden Mean and appointed the worthy without regard to their background. King Wen of Zhou looked upon the people as if they were wounded, and though he longed for the Dao, he always felt he had not yet…