merit

  • Han Feizi – Chapter 53

    This Han Feizi ‑ Chapter 53 (Rectifying Decrees) advocates stable laws, swift judgments and merit‑based official grants. It argues for heavy penalty to eliminate crime and a single state‑controlled profit channel to strengthen state power and curb empty rhetoric.

  • Han Feizi – Chapter 51

    This Han Feizi ‑ Chapter 51 (Loyalty and Filial Piety) challenges traditional sage‑king narratives. It stresses unchanging hierarchical order, prioritizing law over reputed worth, and dismisses empty diplomatic vertical‑horizontal alliance theories.

  • Han Feizi – Chapter 37.2

    This Han Feizi ‑ Chapter 37.2 criticizes Guan Zhong’s advice for Duke Huan’s lost‑cap disgrace. It argues arbitrary charity and undeserved amnesty reward the meritless and pardon faults, breeding opportunism and political disorder.

  • Han Feizi – Chapter 35.2

    This Legalist excerpt from Han Feizi‑Chapter 35.2 holds that order stems from law rather than favoritism. It urges impartial rewards‑punishments based on merit and crime, citing three figures to oppose private benevolence and blind personal loyalty.

  • Han Feizi – Chapter 32.10

    This Legalist excerpt from Han Feizi ‑ Chapter 32.10 gives multiple anecdotes. It illustrates that excessive honors for reclusive scholars erode farming and military strength, contributing to Zhongshan state’s downfall.

  • Caigentan 18. Arrogance undoes glory, Repentance redeems sin

    No matter how earth-shaking one’s achievements, self-conceit will cancel them out. No matter how horrendous one’s sins, repentance will atone for them.

  • When Bodhidharma meets Emperor Wu

    Bodhidharma, also known as Da Mo in Chinese, was the 28th patriarch of Indian Buddhism and the first patriarch of Chinese Chan Buddhism.