Junzi

  • On the Lotus

    -by Zhou Dunyi (Song Dynasty) Among the flowers of land and water, many are lovely. During the Jin Dynasty, Tao Yuanming alone loved the chrysanthemum. Since the Tang Dynasty, people have greatly favored the peony.

  • The Analects – Chapter 16.6

    Confucius said, “When serving a noble person, there are three common faults: to speak before it is your turn is called impetuousness; to remain silent when it is your turn to speak is called concealment; and to speak without observing the other’s expression is called blindness.”

  • The Analects – Chapter 16.5

    Confucius said, “There are three kinds of beneficial joys and three kinds of harmful joys. To take joy in regulating oneself through rites and music, to take joy in praising others’ virtues, and to take joy in having many worthy friends – these are beneficial. To take joy in arrogance, to take joy in…

  • The Analects – Chapter 15.38

    The Master said, “In serving a ruler, attend to your duties with reverence first, and place your salary second.”

  • The Analects – Chapter 15.37

    The Master said, “The noble person is steadfast in principle but not rigidly bound by petty fidelity.”

  • The Analects – Chapter 15.34

    The Master said, “The noble person cannot be fully known through small matters, yet can be entrusted with great responsibilities; the petty person cannot be entrusted with great responsibilities, yet can be understood through small matters.”

  • The Analects – Chapter 15.32

    The Master said, “The noble person seeks the Way, not sustenance. In farming, hunger may still occur; in studying, official emolument often follows. Thus, the noble person worries about the Way, not about poverty.”

  • The Analects – Chapter 15.23

    The Master said, “The noble person does not promote someone solely on the basis of his words, nor does he reject someone’s words solely because of who he is.”

  • The Analects – Chapter 15.22

    The Master said, “The noble person is dignified but not contentious; he associates with others but does not form cliques.”