All people crave honor, yet genuine nobility lies in inner morality rather than worldly status granted by nobles like Zhao Meng, who can revoke such glory. Fully fulfilled with benevolence and righteousness, one transcends material vanity and external praise.
Ziyou admits Zizhang boasts rare admirable merits yet judges he has not attained full benevolence. It reveals Confucianism sets an extremely high bar for benevolence, a perfect inner moral state far beyond merely outstanding external conduct.
Ziyou criticizes Zixia’s students for only mastering trivial daily etiquette yet lacking core moral roots. Zixia refutes that teaching follows a natural order, starting with basics before profound truths; only sages can seamlessly integrate fundamentals and superficial practices.