humility

  • 太仓一粟 (Tài cāng yī sù)

    This entry explains idiom “Tai cang yi su” originating from Zhuangzi ‑ Autumn Floods. It compares something to one grain in a huge granary, signifying extreme insignificance against the vast whole and inspiring humility.

  • 贻笑大方 (Yí xiào dà fāng)

    This entry explains idiom “Yi xiao da fang” from Zhuangzi ‑ Autumn Floods. It means exposing one’s ignorance and being ridiculed by experts, often used as modest self‑deprecation to acknowledge personal limitations.

  • 望洋兴叹 (Wàng yáng xīng tàn)

    This entry explains idiom “Wang yang xing tan” originating from Zhuangzi ‑ Autumn Floods. Originally for humbling self‑awareness, it now means feeling helpless or inadequate facing overwhelming, unattainable things.

  • Chapter 17: Autumn Floods (Qiu Shui)

    This Zhuangzi ‑ Qiushui (Autumn Floods) excerpt uses He Bo and Sea God’s dialogue to teach relativism of size and values. It includes well‑known parables like the well‑frog and the fish‑joy debate, urging humility and natural spontaneity.

  • The Yellow Stone Sage [Biographies of Noble Scholars]

    The hidden Yellow Stone Sage tested Zhang Liang’s humility three times on a bridge. Satisfied, he gave Zhang the military text Strategies of Tai Gong. The sage said he would appear as a yellow stone years later. Zhang treasured the stone and buried it with himself upon his death.

  • Mencius – Chapter 13.43

    Gongdu Zi wonders why Mencius ignores Teng Geng’s questions. Mencius refuses those who ask relying on rank, talent, age, merits or old ties. Teng Geng bears two such biases, as learning demands humility free from worldly privilege.

  • Mencius – Chapter 13.11

    Mencius states those who stay humble and unarrogant even with the vast wealth of Han and Wei far outshine others. Material riches cannot satisfy pursuit of the Way; inner modesty amid great fortune marks superior moral character.

  • The Analects – Chapter 19.23

    When told officials deemed him superior to Confucius, Zigong uses a wall metaphor. His shallow learning is a shoulder-high wall easily seen over, while Confucius’ profound wisdom stands behind a tall wall; few find the gate to grasp its grandeur, explaining others’ misunderstanding.

  • The Analects – Chapter 19.21

    Zigong compares a gentleman’s faults to solar and lunar eclipses. His mistakes are visible to all, yet when he sincerely amends them, people admire him greatly, highlighting honesty and courage to correct wrongs as core virtues.