fraternal respect

  • Mencius – Chapter 12.2

    Cao Jiao doubts he can become sage kings Yao and Shun due to his physique. Mencius argues sagehood relies on practicing filial piety rather than looks. The moral Way is an open road; one only fails to seek it, with teachers all around.

  • The Analects – Chapter 13.20

    Zi Gong asked, “What must one be like to be called a ‘shi’ (a morally responsible scholar-official)?”The Master said, “One who acts with a sense of shame and, when sent on missions abroad, fulfills his ruler’s charge without disgracing it—such a person may be called a shi.”Zi Gong asked, “May I ask about the…

  • The Analects – Chapter 11.5

    The Master said, “How filial Min Ziqian is! No one disputes what his parents and brothers say about him.”

  • Great Learning Chapter 11. From Hearth to State: Family Virtue as the Foundation of Confucian Governance

    What is meant by “governing the state must begin with regulating one’s family” is this:There has never been anyone who could not teach his own family yet was able to instruct others.

  • Mencius – Chapter 7.27 The roots of virtue

    Mencius said: “The essence of ren (benevolence) is serving one’s parents;the essence of yi (righteousness) is following one’s elder brothers.The essence of zhi (wisdom) is understanding these two and never abandoning them;the essence of li (ritual propriety) is giving them proper form and refinement;the essence of yue (music/joy) is delighting in these two –and…

  • Mencius – Chapter 7.11 The Dao is right here

    Mencius said: “The Dao is right before you, yet you seek it far away;the task is simple, yet you make it difficult.If everyone simply loves their own parents and respects their elders,the whole world will be at peace.”