ethical governance

  • Xian Gao [Biographies of Noble Scholars]

    Xian Gao was a native of the State of Zheng. During the reign of Duke Mu of Zheng, seeing that the state was being pressured by Qin and Jin, Xian Gao chose to live in reclusion and not serve as an official, instead becoming a merchant.

  • The Analects – Chapter 14.40

    Zizhang asked, “The Book of Documents says, ‘When Gaozong was in mourning, he did not speak for three years.’ What does this mean?”The Master replied, “It was not only Gaozong – this was the practice of all ancient people. When a ruler died, all officials managed their own duties and submitted to the Chief…

  • The Analects – Chapter 12.6

    Zi Zhang asked about clarity (or discernment). The Master said, “If insidious slander—like water slowly soaking in—and urgent, emotionally charged accusations—like a wound to the skin—cannot take hold with you, you may be called ming. If such slander and complaints find no traction in you, you may also be called farsighted.”

  • The Analects – Chapter 12.2

    Zhong Gong (Ran Yong) asked about humaneness. The Master said, “When you go out, behave as if you were receiving a distinguished guest; when you employ the people, act as if you were conducting a great sacrifice. Do not impose on others what you yourself do not desire. Then, whether serving in government or…

  • Doctrine of the Mean Chapter 29. Virtue and Position in Harmony

    The Master said:“Foolish yet fond of acting on one’s own judgment;lowly yet fond of exercising sole authority;living in the present age, yet opposing its established Way by blindly reverting to antiquity –such a person will surely bring disaster upon himself.”

  • Great Learning Chapter 16. Righteousness over Revenue: Critique of Fiscal Exploitation

    Meng Xianzi said:“A family that keeps a team of four horses for chariots should not concern itself with raising chickens and pigs for profit;a household entitled to cut ice for ancestral rites should not raise cattle and sheep for gain;a state possessing a hundred war chariots should not employ ministers who amass wealth through…

  • Mencius – Chapter 7.5 Moral architecture of family, state, and global order

    Mencius said: “People often say, ‘All under heaven and the state.’But in truth, the foundation of all under heaven lies in the state; the foundation of the state lies in the family; and the foundation of the family lies in one’s own person.”

  • Mencius – Chapter 4.4 Political Responsibility

    Mencius visited Pinglu in the state of Qi and said to its local magistrate, Kong Juxin: “If one of your soldiers who stands guard with a halberd deserts his post three times in a single day, would you dismiss him?”

  • Mencius – Chapter 1.1 Benevolence & Righteousness over Profit

    Mencius went to see King Hui of Liang, who said, “Venerable sir, you have traveled a thousand miles to see me – surely you must have some way to benefit my state?”