epistemology

  • Mozi – Chapter 47

    Centered on “valuing righteousness”, this chapter argues righteousness surpasses life and the world. It records Mozi’s travels, rebuts superstition, stresses words must guide action, and advocates frugality and merit-based governance.

  • Mozi – Chapter 43

    Chapter 43: Canons and Explanations (II) “Zhi” (Refutation): The opponent affirms this as right and argues for it; I affirm it as wrong and cast doubt on it. “Four-footed beasts” and “living birds” are universal terms covering all things, differing only in scope. If “this is right” is necessary, then all are the same.…

  • Mozi – Chapter 42

    Chapter 42: Canons and Explanations (I) On Causality and Cognition “Gu” (Cause/Condition) is divided into Minor Cause and Major Cause. A Minor Cause is that which, if present, does not necessarily produce the effect, but if absent, the effect is impossible. It is like a part of a whole, or a point on a…

  • Mozi – Chapter 41

    Chapter 41: Canons – Part II Rest (Zhi): Staying within a category of motion. Explanation lies in sameness.The coexistence of subject and attribute: Which truly exists? There are four divergent theories.The difficulty of analogical reasoning lies in the difference in size.The Five Elements do not constantly overcome each other. Explanation lies in suitability.Things share…

  • Mozi – Chapter 40

    Chapter 40: Canons – Part I Cause (Gu): That which is obtained before something is accomplished.Rest (Zhi): Persistence over time.Part (Ti): That which is divided from a whole (Jian).Necessity (Bi): That which does not cease.Cognition (Zhi): The innate material capacity to know.Level (Ping): Having the same height.Deliberation (Lv): The act of seeking.Equal Length (Tong…

  • Mozi – Chapter 37

    This final anti-fatalism chapter reaffirms Mozi’s three truth tests. It argues fate makes all groups idle, triggering poverty and chaos, citing ancient texts to prove fatalism is a false excuse invented by wicked rulers and lazy masses.

  • Mozi – Chapter 36

    This chapter continues refuting fatalism with Mozi’s three criteria. No one witnesses fate; chaos or order hinges on rulers’ policies. Ancient texts label fatalism an excuse for tyrants and lazy folks, a harmful fallacy to reject.

  • Mozi – Chapter 35

    This chapter refutes fatalism via Mozi’s Three Tests of truth. It argues fate excuses laziness and tyranny, citing sage kings’ virtuous rule and tyrants’ reckless ruin to prove human effort shapes fortune and order.

  • Han Feizi – Chapter 20.24

    Han Fei uses the elephant-bone analogy: the invisible Dao is known through its tangible effects, just as an elephant is imagined from its bones.