dynamic equilibrium

  • Doctrine of the Mean Chapter 2. Timely Centrality: True Meaning of Zhong Yong

    Confucius said:“The gentleman practices the Mean (zhong yong); the petty person opposes the Mean.The gentleman’s practice of the Mean means always maintains moderate –acting with appropriateness according to circumstances.The petty person’s so-called ‘Mean’ is merely recklessness and fearlessness –having no moral restraint or reverence.”

  • Caigentan 124. Nature’s fluid wisdom

    A clear, rainless sky can suddenly change into one dominated by thunder and lightning. A sky full of blustery wind and pelting rain can suddenly change into a scene of charming moonlight.

  • Caigentan 83. Harmony in paradoxical unity

    To be honest and clean oneself and yet have patience and tolerance towards others; to have a benevolent heart, and yet show discernment at the same time ; to have clear insight, and yet have the forbearance to refrain from over-harsh judgements; to be upright and outspoken, and yet have the self-control not to…

  • Caigentan 43. Lofty vision and tactical retreat

    Striving to get on in the world without keeping some distance from it is like trying to shake the dirt off your clothes while shrouded by dust, or like washing your feet in a mud puddle.

  • Dao De Jing – Chapter 39

    Here, Laozi employs “the One” to symbolize an optimal state of harmony and integrity — a dynamic equilibrium rather than the Dao itself. This concept operates within a metaphysical duality: “the One” exists in dialectical tension with “the Not-One”, mirroring the interdependence and mutual transformation of all polarities. Through this framework, Laozi advocates rejecting…