Daoist

  • Ān Bù Dāng Chē (安步当车)

    Basic Information Chinese Idiom: 安步当车Pinyin: ān bù dāng chē Literal Meaning: Take leisurely slow walks as if riding a carriage. Figurative Meaning: Lead a simple, tranquil life without craving luxurious transportation or material comforts; walk unhurriedly and contentedly instead of taking a vehicle. It also embodies a calm, peaceful mindset that finds satisfaction in plain living.…

  • The Golden Cicada [Journey to the West]

    The Golden Cicada (Jin Chanzi) was the second disciple of the Buddha Sakyamuni and the previous incarnation of Tang Sanzang (Xuanzang) in Journey to the West. In a past life, the Golden Cicada formed a karmic connection with Zhenyuanzi during the Ullambana Assembly (Lanpen Hui), where he personally served tea to Zhenyuanzi as a…

  • Expanded Collection of Adages – Part 1

    The wise writings of old instruct you earnestly and sincerely.Collected in rhyme and expanded into text, they broaden your sight and hearing.

  • Mencius – Chapter 8.19 Acting from, not performing, virtue

    Mencius said: “The difference between humans and birds or beasts is extremely slight – just a tiny bit. Ordinary people tend to lose this small distinction, while noble persons preserve it. Shun understood the principles of all things and clearly discerned human relationships. He acted from benevolence and righteousness, not merely performing benevolence and…

  • Mencius – Chapter 8.8 The Power of Restraint

    Mencius said: “A person must know what not to do, before they can truly accomplish anything meaningful.”

  • Mencius – Chapter 7.23 The failing of loving to be a teacher

    Mencius said: “The trouble with people is that they love to act as teachers to others.”

  • Mencius – Chapter 7.3 Benevolence or Perish

    Mencius said: “The Xia, Shang, and Zhou dynasties gained the empire through benevolence, and they lost it when benevolence was abandoned.The rise, fall, survival, or collapse of any state follows the same principle.”

  • About Caigentan

    Caigentan (菜根谭 in Chinese), often translated as Discourses on Vegetable Roots or Tending the Roots of Wisdom, composed in the late Ming Dynasty (c. 1590) by scholar-philosopher Hong Yingming (Zicheng), is a timeless classic of Chinese wisdom literature.

  • The enigmatic scholar Yu De

    In Strange Tales from Liaozhai: Yu De, Yin Tunan of Wuchang rents his vacation home to a young, elegant scholar named Yu De. Yu lives shrouded in mystery: his exceptional cultural refinement and lavishly decorated residence — featuring mirror-smooth walls, golden lion censers burning rare incense, jade vases filled with phoenix and peacock feathers,…