cultural transmission

  • Mencius – Chapter 10.8

    Mencius describes expanding friendship from local to global virtuous scholars, then “befriending ancient sages” spiritually. He puts forward the literary critical principle: readers must grasp writers’ lives and their eras to fully understand their poems and books.

  • Cai Lun

    Cai Lun (c. 62–121 CE) was a eunuch official of the Eastern Han dynasty and is traditionally credited with the invention of papermaking. His courtesy name was Jingzhong, and he was born in Guiyang (modern-day Leiyang, Hunan).

  • The Analects – Chapter 16.13

    Chen Kang asked Bo Yu (Kong Li), Confucius’son, “Have you received any special teachings from your father?” Bo Yu replied, “Nothing special. Once, my father was standing alone in the courtyard, and I hurried past. He asked me, ‘Have you studied the Odes?’ I answered, ‘Not yet.’ He said, ‘If you do not study…

  • The Analects – Chapter 15.29

    The Master said, “It is humanity that enlarges the Way, not the Way that enlarges humanity.”

  • The Analects – Chapter 11.23

    Confucius was in danger during the incident at Kuang, and Yan Hui lagged behind. When Yan Hui finally caught up, Confucius said, “I thought you had died.” Yan Hui replied, “As long as you, Master, are still alive, how could I dare to die?”

  • The Analects – Chapter 11.10

    When Yan Hui died, Confucius wept with overwhelming grief. Those accompanying him said, “You are grieving excessively.” He replied, “Am I really grieving too much? If not for someone like him, for whom else should I grieve!”

  • The Analects – Chapter 9.5

    Confucius was in danger when surrounded by people in Kuang. He said, “King Wen of Zhou is long gone – but is not the cultural tradition now embodied in me? If Heaven intended to destroy this culture, those born after him (including myself) would never have had access to it. Since Heaven has not…

  • Doctrine of the Mean Chapter 31. The greatness of Heaven and Earth: Inclusive harmony and transformative virtue

    Confucius traced his teachings back to Yao and Shun,and took Wen and Wu as his models for institutions.Above, he conformed to the rhythms of Heaven’s seasons;below, he followed the patterns of earth, water, and soil.

  • Doctrine of the Mean Chapter 29. Virtue and Position in Harmony

    The Master said:“Foolish yet fond of acting on one’s own judgment;lowly yet fond of exercising sole authority;living in the present age, yet opposing its established Way by blindly reverting to antiquity –such a person will surely bring disaster upon himself.”