Confucian humanism

  • On the Snake Catcher

    – by Liu Zongyuan (Tang Dynasty) In the wilds of Yongzhou, there lives a strange snake: black-bodied with white markings. Any grass or tree it touches withers and dies; if it bites a person, nothing can save them. Yet, once captured and dried, it becomes a potent medicine – capable of curing leprosy, paralysis,…

  • The Analects – Chapter 15.29

    The Master said, “It is humanity that enlarges the Way, not the Way that enlarges humanity.”

  • The Analects – Chapter 14.7

    The Master said, “If you truly love someone, can you refrain from making him work hard? If you are sincerely devoted to someone, can you avoid instructing him?”

  • The Analects – Chapter 13.28

    Zilu asked, “What must one be like to be called a ‘shi’ (a morally cultivated scholar or gentleman)?”The Master said, “One who is earnest and mutually encouraging, yet also gentle and harmonious at home—such a person may be called a shi. Specifically, friends should be earnest and supportive of each other; brothers should be…

  • The Analects – Chapter 11.12

    Zilu asked how to serve ghosts and spirits. The Master said, “If you have not yet learned how to serve people, how can you serve ghosts and spirits?” Zilu ventured to ask further, “May I ask about death?” The Master replied, “If you do not yet understand life, how can you understand death?”

  • The Analects – Chapter 11.10

    When Yan Hui died, Confucius wept with overwhelming grief. Those accompanying him said, “You are grieving excessively.” He replied, “Am I really grieving too much? If not for someone like him, for whom else should I grieve!”

  • The Analects – Chapter 9.16

    Confucius said, “When outside, I serve dukes and ministers; at home, I serve my father and elder brothers. In matters of mourning, I never fail to do my utmost; I am never overcome by wine. What difficulty is there for me in these things?”

  • The Analects – Chapter 9.14

    Confucius wanted to move and live among the Nine Yi (barbarian tribes in the remote east). Someone said, “That place is too crude – how can you live there?” Confucius replied, “If a noble person lives there, how can it be called crude?”

  • Doctrine of the Mean Chapter 23. Supreme Sincerity and Cosmic Participation: The Unity of Heaven, Earth, and Humanity

    Sincerity leading to illumination is called innate nature;illumination leading to sincerity is called education.When one is sincere, one becomes clear;when one is clear, one becomes sincere.