Confucian ethics

  • The Analects – Chapter 13.23

    The Master said, “The noble person seeks harmony but not blind conformity; the petty person seeks conformity but not true harmony.”

  • The Analects – Chapter 13.19

    Fan Chi asked about benevolence/humaneness. The Master said, “Be respectful in daily life, diligent in your duties, and loyal in your dealings with others. Even if you go to barbarian lands, do not abandon these virtues.”

  • The Analects – Chapter 13.8

    The Master spoke of Gongzi Jing of Wei, saying, “He was good at managing his household. When he first had a little, he said, ‘It’s sufficient enough.’ When he had a bit more, he said, ‘It’s complete enough.’ When he became wealthy, he said, ‘It’s beautiful enough.’”

  • The Analects – Chapter 12.24

    Zengzi said, “The noble person gathers friends through shared study of cultural texts, and uses friendship to support the cultivation of humaneness.”

  • The Analects – Chapter 12.23

    Zigong asked about friendship. The Master said, “Give loyal advice and guide gently; if he does not accept it, stop—do not humiliate yourself.”

  • The Analects – Chapter 12.21

    While walking with Confucius beneath the Wuyu altar, Fan Chi asked, “May I ask how one can elevate virtue, correct hidden faults, and discern confusion?”

  • The Analects – Chapter 12.16

    The Master said, “The noble person helps others fulfill their good intentions and does not assist them in doing wrong. The petty person does the opposite.”

  • The Analects – Chapter 12.12

    The Master said, “Is there anyone who can decide a legal case based on just one side’s statement? Perhaps it is You (Zilu)!”For Zilu never let a promise wait overnight—he always fulfilled his word the same day.

  • The Analects – Chapter 12.10

    Zi Zhang asked how to cultivate virtue and discern confusion. The Master said, “Make loyalty and trustworthiness your foundation, and always align yourself with righteousness—this is how you elevate virtue. As for confusion: when you love someone, you wish him to live; when you hate him, you wish him to die. Now wanting him…