Confucian classics

  • Mencius – Chapter 14.29

    Mencius foretold Peng Chengkuo’s execution. Though the official had minor talent, he lacked the gentleman’s moral Way. Mencius warns cleverness without core virtue leads people to ruin amid dangerous political struggles.

  • Mencius – Chapter 14.28

    Mencius states lords’ three genuine treasures are land, people and state governance. Rulers who value pearls and jade above these essentials will court calamity, embodying his people-first governance and righteousness-over-gain principle.

  • Mencius – Chapter 14.27

    Mencius outlines three state levies: fabric, grain and labor. Wise rulers impose only one and ease the rest. Dual levies cause starvation; all three tear families apart, embodying his light-tax, people-centered benevolent governance.

  • Mencius – Chapter 14.26

    Mencius notes thinkers shift from Mohism to Yang Zhu’s egoism, then to Confucianism. He urges warm acceptance of returning converts, mocking scholars who harshly restrict them like hobbling pigs safely back in their pen.

  • Mencius – Chapter 14.24

    Mencius distinguishes human nature and fate. Sensory desires are innate yet limited by fate, so gentlemen do not prioritize them. Moral virtues lie in innate nature despite external constraints, so people must persist in cultivating them rather than yielding to fate.

  • Mencius – Chapter 14.21

    Mencius uses mountain trails as a metaphor to warn disciple Gaozi: constant practice clears one’s moral mind, yet neglect lets weeds of desire block it. He reminds people to sustain unceasing self-cultivation to avoid spiritual stagnation.

  • Mencius – Chapter 14.20

    Mencius stresses self-clarity first: virtuous people gain full understanding themselves before enlightening others. He criticizes those confused yet eager to guide others, highlighting self-cultivation as the foundation of teaching and governance.

  • Mencius – Chapter 14.19

    Disciple He Ji grieves over widespread slander. Mencius consoles him that such gossip harms nothing, citing two Book of Songs verses: even Confucius and King Wen endured petty men’s resentment yet retained their noble reputations.

  • Mencius – Chapter 14.18

    Mencius explains Confucius’ starvation plight between Chen and Cai stemmed from lacking ties with local rulers and common folk. It shows virtuous gentlemen endure hardship without political support yet should cling firmly to moral principles amid chaotic times.