This entry explains idiom “Jun zi zhi jiao dan ru shui”, from both Liji and Zhuangzi. It means noble‑character people’s sincere, value‑based friendship is plain yet enduring, unlike interest‑driven fleeting bonds.
This Zhuangzi ‑ Tianyun excerpt explores cosmic spontaneous transformation. Through fables like straw dogs and Dongshi’s imitation, it criticizes rigid outdated rituals, urging people to follow the ever‑changing Dao rather than copy the past.
As one of the “Four Books” of Confucianism, The Doctrine of the Mean (Zhongyong) stands as a profound guide to living in harmony with oneself, others, and the natural order. Attributed to Zisi, the grandson of Confucius, this text was originally a chapter in the Book of Rites before being elevated to a standalone…
As one of the four core classics of Confucianism, The Great Learning (Daxue) holds a sacred place in Chinese intellectual and cultural history. Originally a chapter in the Book of Rites, an ancient collection of ritual and ethical texts, it was later compiled and annotated by the Song Dynasty scholar Zhu Xi, who elevated…
In the state of Qi, there was a man who lived with one wife and one concubine. Every time he went out, he always returned home full of wine and meat. His wife asked him, “Who did you eat and drink with?” He always replied, “All wealthy and noble people.”
Mencius said: “The influence of a noble person lasts for five generations and then ends; the legacy of a petty person also ends after five generations. I never had the chance to be Confucius’s direct disciple, but I learned his Dao by privately admiring and studying through his later followers.”