Chinese mythology, folktales, and literature
Fu Dashi (497–569 CE), dharma name Shanhui, was a devoted Buddhist practitioner who, throughout his life, never became a monk but cultivated the path as a lay follower (upāsaka). At the age of twenty-four, he received guidance from Master Bodhidharma, which inspired him to vow deep commitment to spiritual practice. He later achieved great…
Master Sengcan was the third patriarch of Chinese Chan Buddhism and a direct disciple of Master Huike, who received the Dharma from Bodhidharma. He is best known for composing the seminal work “Xinxin Ming” (“Verses on the Faith-Mind”), which emphasizes the realization of non-duality and the oneness of mind and Buddha-nature.
Master Sengguang Huike (487–593 CE), often simply known as Huike, was the second patriarch of Chinese Chan (Zen) Buddhism and a direct disciple of Bodhidharma, the founder of the school. His life and teachings played a pivotal role in establishing Chan Buddhism in China.
Master Xuansha Shibei (835–908 CE) was a prominent Chan (Zen) master of the Tang Dynasty. He and Master Xuefeng Yicun were Dharma brothers under the same teacher.
A monk asked Master Xishan: “What is Bodhidharma’s purpose coming West?”Xishan answered by raising his whisk. Dissatisfied, the monk sought Master Xuefeng.
In 536 BC, Bodhidharma felt it was time to depart. He gathered his disciples and said, “Share your understanding of enlightenment.”
After leaving Nanjing, Bodhidharma, also known as Da Mo in Chinese, crossed the Yangtze River and arrived at the Shaolin Temple on Songshan Mountain. There, he sat facing a wall all day, concentrating deeply and withdrawing from all worldly concerns.
Bodhidharma, also known as Da Mo in Chinese, was the 28th patriarch of Indian Buddhism and the first patriarch of Chinese Chan Buddhism.