Chinese mythology, folktales, and literature
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Fu Dashi (497–569 CE), dharma name Shanhui, was a devoted Buddhist practitioner who, throughout his life, never became a monk but cultivated the path as a lay follower (upāsaka). At the age of twenty-four, he received guidance from Master Bodhidharma, which inspired him to vow deep commitment to spiritual practice. He later achieved great…
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Master Sengcan was the third patriarch of Chinese Chan Buddhism and a direct disciple of Master Huike, who received the Dharma from Bodhidharma. He is best known for composing the seminal work “Xinxin Ming” (“Verses on the Faith-Mind”), which emphasizes the realization of non-duality and the oneness of mind and Buddha-nature.
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Master Sengguang Huike (487–593 CE), often simply known as Huike, was the second patriarch of Chinese Chan (Zen) Buddhism and a direct disciple of Bodhidharma, the founder of the school. His life and teachings played a pivotal role in establishing Chan Buddhism in China.
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Master Xuansha Shibei (835–908 CE) was a prominent Chan (Zen) master of the Tang Dynasty. He and Master Xuefeng Yicun were Dharma brothers under the same teacher.
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A monk asked Master Xishan: “What is Bodhidharma’s purpose coming West?”Xishan answered by raising his whisk. Dissatisfied, the monk sought Master Xuefeng.
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In 536 BC, Bodhidharma felt it was time to depart. He gathered his disciples and said, “Share your understanding of enlightenment.”
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After leaving Nanjing, Bodhidharma, also known as Da Mo in Chinese, crossed the Yangtze River and arrived at the Shaolin Temple on Songshan Mountain. There, he sat facing a wall all day, concentrating deeply and withdrawing from all worldly concerns.
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Bodhidharma, also known as Da Mo in Chinese, was the 28th patriarch of Indian Buddhism and the first patriarch of Chinese Chan Buddhism.