Bo Le

  • Han Feizi – Chapter 50

    This Han Feizi ‑ Chapter 50 (Prominent Schools) critiques contradictory Confucian‑Mohist doctrines. It rejects moral rhetoric and popular sentiment, advocating merit‑tested officials, strict laws and state power instead of ancient, unverifiable sage‑king teachings.

  • Why the Urge to Fix Everyone Might Be the Real Problem

    This commentary on Zhuangzi ‑ Ma Ti uses Bo Le’s horse‑taming metaphor. It criticizes forced conformity by sages’ rituals‑virtues, and praises primitive simplicity where beings thrive freely without artificial reshaping.

  • Chapter 9. Horses’ Hooves (Ma Ti)

    This Zhuangzi ‑ Mati excerpt uses Bo Le’s horse‑taming fable. It blames sages’ imposed rituals and virtues for ruining innate nature, and praises the ancient Age of Perfect Virtue of plain, unconstrained simplicity.

  • Han Feizi – Chapter 23.5

    Han Feizi tells Bo Le assigned rare thousand-li steed appraisal to disliked pupils and quick-profit nag judging to favorites, warning against impractical decisions guided by superficial opinions.

  • Han Feizi – Chapter 23.1

    Bo Le taught his disciples to spot kicking horses. One horse did not kick because of swollen knees. The story shows external conditions limit ability; one must look beyond surface to judge wisely.

  • Bo Le

    A figure from the time of Duke Mu of Qin during the Spring and Autumn period (circa 7th century BCE), Bo Le’s given name was Ziliang, and he was renowned under the honorific title “Bo Le.” He was famed for his exceptional ability to evaluate horses and treat equine illnesses.

  • On Horses

    by Han Yu (Tang Dynasty) In the world, only after there is a Bo Le can there be a “thousand-li horse” (a steed capable of running a thousand li in a day, see the story to pay thousand gold for a deed horse). Such exceptional horses are always present – but true judges like…