benevolence

  • The Analects – Chapter 43 (3.3). The soul beneath the ritual

    3.3 Confucius said, “A man who is not benevolent, what can he have to do with ritual? A man who is not benevolent, what can he have to do with music?

  • The Analects – Chapter 2 (1.2). Roots of Benevolence

    Master You said, “Those who in private life behave well towards their parents and elder brothers, in public life seldom show a disposition to resist the authority of their superiors. And as for such men starting a revolution, no instance of it has ever occurred. It is upon the trunk that a gentleman works.…

  • Caigentan 93. Virtue over title

    If an ordinary person secretly stores up virtue and does charitable deeds he is as influential as a duke or minister despite his lack of fame and position.

  • Caigentan 89. The integrity of selfless motives

    In making a sacrifice, it is important not to have an indecisive mind. Such a mind can inflict a great deal of shame on your spirit of self-sacrifice.

  • Caigentan 83. Harmony in paradoxical unity

    To be honest and clean oneself and yet have patience and tolerance towards others; to have a benevolent heart, and yet show discernment at the same time ; to have clear insight, and yet have the forbearance to refrain from over-harsh judgements; to be upright and outspoken, and yet have the self-control not to…

  • The Tiger’s Redemption

    “The Tiger of Zhao Cheng (The Repentant Tiger)” is a story from Strange Tales from Liaozhai (Liaozhai Zhiyi), recounting a tale of filial piety, vengeance, and forgiveness. Set in Zhao Cheng, the story revolves around an elderly woman and her son.

  • Candidate for the City God

    My brother-in-law’s grandfather Master Song Tao, a local recipient of a government stipend for bachelors of letters, was lying sick in bed one day when an officer bearing a summons and leading a white-blazed horse came to him and said, ”You are requested to be present at the examination.”

  • Dao De Jing – Chapter 67

    The Dao, due to its all-encompassing and formless nature, cannot be grasped through the perception of concrete forms. We learn to cultivate the Dao by emulating the sages.

  • Dao De Jing – Chapter 38

    Superior Virtue is the Dao itself — undivided, complete, and beyond notions of “virtue” or “gain.” It embodies true integrity without striving. It acts without acting, flows without intention, merging seamlessly with the rhythm of ziran. No analysis taints its purity, no agenda mars its perfection. “Superior Virtue does not claim virtue, thus it…