Chan Master Yuanguan was a prominent monk in the early Song Dynasty. Posthumously known as Liangshan Yuanguan for his residence at Mount Liang in Dingzhou (modern-day Changde, Hunan), he served as the ninth-generation dharma successor of the Sixth Patriarch Huineng and studied under Chan Master Tong’an Guanzhi. His lineage played a pivotal role in the Caodong School, with nearly all later renowned Chan masters of the Caodong School descending from his branch.
Master Liangshan Yuanguan once composed:
“Liangshan’s song — none beyond can harmonize;
Ten years seeking a true listener, met not one.”
A monk inquired: “Rare listeners are regretful, but inner thieves plague us more. How to guard against them?”
Yuanguan replied:
“Recognize him, understand him, transform him, employ him — why guard?”
Monk: “Household troops are easy to command — how use a thief in the house?”
Yuanguan: “Let him dwell in the land of non-birth.”
Monk: “Does this leave no place for life?”
Yuanguan: “A stagnant pond hides no dragon.”
Monk: “What is a dragon in living water?”
Yuanguan: “One who summons clouds without spewing fog.”
Monk pressed: “What if clouds bring sudden rain?”
Yuanguan leaped down, grabbing the monk:
“Don’t drench this old monk’s robe!”
And recited:
“The sun sinks half-way, the moon floats half-way;
Grasp this essence — place an ox’s head upon its tail!”
Philosophical Notes:
“Inner Thief” as illusions
Here, “inner thief” refers to the cravings of the six senses (eye, ear, nose, tongue, body, mind).
Transmuting Afflictions:
The master teaches to recognize, understand, transform, and utilize cravings — not suppress or flee them. Yuanguan’s “recognize/employ him” teaches: Observing illusions transforms them into wisdom, echoing Linji’s “Take the thief as your son.”
Land of Non-Birth as Refuge:
The “Land of Non-Birth” signifies a state beyond life/death and attachment — the realm of unconditioned nirvana.
Only by resting in the attachment-free state(unconditioned mind) beyond birth/death can afflictions dissolve.
“Living-Water Dragon” as dynamic awakening:
Clinging to a lifeless, stagnant state of ‘no-thought’ is useless — just as a dragon cannot dwell in dead water.
The “dragon in living water” symbolizes a mind that engages all phenomena yet leaves no trace of attachment.
The pinnacle of practice: acting in the world with total engagement yet zero residue of clinging — like a dragon bringing rain without clinging to the clouds or mist.
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