The Great Learning and the Doctrine of the Mean, both integral to the Confucian “Four Books,” share a focus on “self-cultivation, family harmony, state governance, and universal peace” but diverge in philosophical emphasis, stylistic approach, and practical pathways, forming a complementary system of Confucian ethics.
Meng Xianzi said:“A family that keeps a team of four horses for chariots should not concern itself with raising chickens and pigs for profit;a household entitled to cut ice for ancestral rites should not raise cattle and sheep for gain;a state possessing a hundred war chariots should not employ ministers who amass wealth through…
The Qin Shi (in the Book of Documents) says:“If there is a minister – simple and sincere, possessing no special talents,yet his heart is broad, peaceful, and truly capacious.When others have ability, he rejoices as if it were his own;when others are virtuous and wise, he genuinely admires them,praising them even more fervently than…
What is meant by “governing the state must begin with regulating one’s family” is this:There has never been anyone who could not teach his own family yet was able to instruct others.