Ana

  • Dao De Jing – Chapter 38

    Superior Virtue is the Dao itself — undivided, complete, and beyond notions of “virtue” or “gain.” It embodies true integrity without striving. It acts without acting, flows without intention, merging seamlessly with the rhythm of ziran. No analysis taints its purity, no agenda mars its perfection. “Superior Virtue does not claim virtue, thus it…

  • Dao De Jing – Chapter 37

    The Dao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do.If princes and kings were able to maintain it, all things would of themselves be transformed by them.If this transformation became to me an object of desire, I would express the…

  • Dao De Jing – Chapter 36

    When one is about to take an inspiration, he is sure to make a (previous) expiration; when he is going to weaken another, he will first strengthen him; when he is going to overthrow another, he will first have raised him up; when he is going to despoil another, he will first have made…

  • Dao De Jing – Chapter 35

    To him who holds in his hands the Great Image (of the invisible Dao), the whole world repairs. Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease.Music and dainties will make the passing guest stop (for a time). But though the Dao as it comes from…

  • Dao De Jing – Chapter 34

    The Dao, vast beyond measure, pervades all dimensions. Transcending spatial binaries of left/right or containment, it sustains the cyclical dance of existence while remaining inseparable from all beings.

  • Dao De Jing – Chapter 33

    He who knows other men is discerning; he who knows himself is intelligent. He who overcomes others is strong; he who overcomes himself is mighty. He who is satisfied with his lot is rich; he who goes on acting with energy has a (firm) will.He who does not fail in the requirements of his…

  • Dao De Jing – Chapter 32

    The Dao exists under heaven like valleys that silently receive rivers. It is eternal, unnamed, and simple. Hidden and imperceptible, no one can dominate it.

  • Dao De Jing – Chapter 31

    Weapons are objects of ill omen, reviled by the people. Thus, followers of the Dao abstain from employing them.

  • Dao De Jing – Chapter 30

    During the Spring and Autumn and Warring States periods, warfare was a central component of social dynamics. Philosophers and thinkers were not detached from these realities of war. Laozi was no exception. Through observing military processes, they identified issues of philosophical significance, elevating their study to a metaphysical plane.