SuaveG – The Gentle Path

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  • Doctrine of the Mean Chapter 7. The illusion of wisdom: Knowing without sustained practice is not enough

    January 25, 2026

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    Ana

    The Master said:“Everyone says, ‘I am wise!’Yet when driven into nets, snares, and traps,none of them knows how to avoid them.Everyone says, ‘I am wise!’Yet even if they choose the Doctrine of the Mean,they cannot hold to it for even a month.”

  • Doctrine of the Mean Chapter 6. The Wisdom of the Mean in Action: Shun’s Governance

    January 25, 2026

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    Ana

    The Master said:“How supremely wise was Shun!He loved to ask questions and was attentive to even the most ordinary words.He concealed what was evil and promoted what was good.Grasping the two extremes, he applied the Mean to the people.It was precisely this that made him Shun!”

  • Doctrine of the Mean Chapter 5. Confucius’ lament and the call to moral perseverance

    January 25, 2026

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    Ana

    The Master sighed:“Alas! The Way will surely not be practiced in the world.”

  • Doctrine of the Mean Chapter 4. Beyond Excess and Deficiency: The Mean in Everyday Life

    January 25, 2026

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    Ana

    The Master said:“I know why the Way is not practiced:the wise go too far, while the foolish fall short.I know why the Way is not understood:the virtuous overreach, while the unworthy do not reach it at all.Everyone eats and drinks, yet few truly discern the flavor.”

  • Doctrine of the Mean Chapter 3. The supreme yet elusive Mean: Rarity of sustained moral balance

    January 25, 2026

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    Ana

    The Master said:“How supreme is the Doctrine of the Mean!Yet among the people, few have been able to practice it for long!”

  • Doctrine of the Mean Chapter 2. Timely Centrality: True Meaning of Zhong Yong

    January 25, 2026

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    Ana

    Confucius said:“The gentleman practices the Mean (zhong yong); the petty person opposes the Mean.The gentleman’s practice of the Mean means always maintains moderate –acting with appropriateness according to circumstances.The petty person’s so-called ‘Mean’ is merely recklessness and fearlessness –having no moral restraint or reverence.”

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