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The Clay Buddha and the Missed Dharma
Master Huineng (638–713 CE), also known as the Sixth Patriarch of Chan Buddhism, is one of the most influential figures in Chinese Buddhist history. Born into a poor family and uneducated, he attained enlightenment upon hearing a recitation of the Diamond Sutra, and later became a disciple of the Fifth Patriarch, Master Hongren.
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The boy whose Surname was Buddha-nature
While traveling in Huangmei, Chan Master Daoxin encountered a seven-year-old boy (later known as Hongren) whose speech revealed extraordinary wisdom.
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The Unbound Boy
Sengcan (510–606 CE) was the Third Patriarch of Chinese Chan (Zen) Buddhism. In his early forties, Sengcan, then a lay follower, visited Master Huike, the Second Patriarch, and attained awakening under Huike’s guidance. Huike then ordained him as a monk and passed on to him the robe and bowl — the symbolic transmission of…
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The Pastry Returned
Chan Master Chongxin of Longtan Temple in Lizhou was born to an unnamed pastry vendor in Zhugong. Exceptionally bright as a youth, he encountered Monk Daowu — secretly invited by Lingjian to lead Tianhuang Temple — who then dwelled unrecognized by the public.
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The shout that snapped the staff
Zen Master Lingmo, a prominent Tang Dynasty master, first studied under Mazu Daoyi in Jiangxi without awakening. Later, at Mount Heng, he encountered Master Shitou Xiqian.
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Beyond Yes and No
Chan Master Zhizang (735–814 CE), also known as Xitang Zhizang, was a renowned Tang Dynasty master. Ordained young, he became a close disciple of Mazu Daoyi at thirteen, later honored among the Three Great Disciples of Hongzhou alongside Baizhang Huaihai and Nanquan Puyuan. He studied with National Preceptor Huizhong and trained under Ox-Head School’s…