The Analects – Chapter 141 (6.23). Confucian dualism of wisdom and benevolence

6.23

The Master said, “The wise man delights in water, the benevolent man delights in mountains. For the wise move; but the benevolent stay still. The wise are happy; but the benevolent, secure.”

子曰:「知者樂水,仁者樂山;知者動,仁者靜;知者樂,仁者壽。」

Notes

Wisdom and Benevolence are complementary facets of the Confucian ideal personality. Here Confucius illustrates them through natural metaphors.

  • The wise resemble water: Fluid, ever-moving, adaptable to circumstance — symbolizing mental acuity and resilience;
  • The benevolent resemble mountains: Massive, unshakable, serenely embracing all — embodying magnanimity and constancy.
  • The wise excel in observation, analysis, and action, thus characterized by movement;
  • The benevolent cultivate inner tranquility, moral steadfastness, and detachment from turmoil, thus embodying stillness;
  • The wise rejoice through understanding reality and navigating change;
  • The benevolent attain longevity through emotional equilibrium, selflessness, and expansive compassion.

“A man without benevolence cannot abide in poverty for long, nor can he dwell in prosperity for long. The benevolent man rests content in benevolence; the wise man makes use of benevolence.”(Analects 4.2)

A benevolent person finds peace in upholding benevolence and maintains unwavering inner resolve, standing firm like a mountain unshaken by poverty or prosperity. “Resting content in benevolence” is the core of a benevolent person’s tranquility – he abides by moral principles with steadfastness and immovability, which is highly consistent with the trait of “the benevolent delight in mountains”.

“The wise are free from perplexity; the benevolent are free from anxiety; the courageous are free from fear.”(Analects 9.29)

The wise are unperplexed because of their profound insight, and the benevolent are unanxious because of their unwavering perseverance – just as water flows unimpeded and mountains stand firm and stable. “Being free from perplexity” reflects the rationality embodied in “the wise delight in water”; “being free from anxiety” embodies the composure in “the benevolent delight in mountains”. Together, these two qualities constitute the spiritual realm of a gentleman.

“One may attain something through wisdom, but if one cannot hold fast to it with benevolence, even what one has attained will surely be lost.”(Analects 15.33)

Possessing only wisdom without the perseverance of benevolence, one is bound to lose whatever one has gained. This emphasizes that benevolence, like a towering mountain, is firm and stable, serving as the foundation for safeguarding one’s achievements.

“Holding fast to it with benevolence” manifests the steadfast resolve of a benevolent person’s tranquility – upholding moral principles without drifting with the tide, which echoes the core idea of “the benevolent are tranquil”.

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