Caigentan 29. Beyond rigid virtue

Exerting yourself to do a good job is a fine moral trait. But if you make yourself too miserable in the process, then your own ease of mind becomes impossible.

Indifference to wealth and power is a noble quality. But if you are a bit too passive, then you will not be able to assist people or to benefit society.

忧勤是美德,太苦则无以适性怡情;澹泊是高风,太枯是无以济人利物。

Notes

Virtue should nourish, not shackle

Traditional discourse often binds moral cultivation with asceticism, as if self-torture proves moral nobility. This passage from Cai Gen Tan (Tending the roots of wisdom), however, reveals authentic virtue must harmonize with human nature, granting practitioners tranquility and spiritual freedom – never suffering or repression.

Flexibility enables tangible good

Measuring the world by dogmatic standards or isolating oneself in impractical sanctimony, however well-intentioned, ultimately hinders true service to others or society.

To practice goodwill pragmatically:

  • Hold fast to the purpose of ‌”benefiting others and society”‌;
  • Embrace adaptable methods without compromising core values;
  • Maintain inner principles while acknowledging real-world complexity.

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